Gaudete in Tenebris


"Gaudete in Tenebris" is a program that generates a text based upon the structures and forms
in Jubilate Agno by Christopher Smart (1722-1771), combined with the names of traditional angels and
demons, and other words with a distinct occult horror theme.




Let Vapula, rejoicing with the dragon, who eateth the vine and is a minister of excess, weild the forbidden sword.

Let Azi, presenting the dragon, bless the name of Halphas.

Let Nithael appear with a gorgon and give praise to the Dark Lands.

Let Botis, mother of Naberius, who terrifies the meek, as trumpet and alarm the coward, rule over all.

Let Surgat appear with a jackal and whose tongue is wretched in his throat, rise from the depths.

Let Ravan, presenting the dragon, who is very voracious and may not himself be eaten, rend the living.

Let Alal, father of Harut, who is the Greek of a Grub, wear the shadow crown.

Let Yeter'el, mother of Malphas, whose harvest is in the frost and snow, rule over all.

Let Seraphiel, master of the dragon, who whistles for his life, and foils the marksmen and their guns, appear to the faithful.

Let Alloces and the Foul Raptor give service to all that is evil.

Let Tennin, the Mighty Hunter, who counterfeits death to effect his purposes, rule over all.

Let Zepar appear with a wyrm and enact the dark ritual.

Let Yeqon, cursing with the dragon, who eateth the vine and is a minister of excess, speak the dark name.

Let Rakshasa, rejoicing with the serpent, take the book into the Poisoned Lands.

Let Tzaphkiel come forth with a serpent and whose tongue is wretched in his throat, devour the light.

Let Simiel, the Mighty Hunter, who looks about him and sees the horizon compleat at once, write in the dark book.

Let Tennin and the Beast who is a Dragon with horns, write in the dark book.

Let Netzach come forth with a jackal and bless the name of Crocell.

Let Hashmal, spawn of Shedim, give praise to the Eternal Realm.

Let Naamah, father of Haagenti, enact the dark ritual.

Let Leraie, cursing with the dragon, who dwelleth in a medium of fire, sing the forbidden song.

Let Barbas come forth with a gorgon and burn an offering at the tomb of Kimaris.

Let Eblis, father of Rikbiel, who whistles for his life, and foils the marksmen and their guns, sing the forbidden song.

Let Andromalius, rejoicing with the jackal, who is beautiful in corruption, rend the living.

Let Ariel appear with a serpent and who is a groundling, but he raises the spirits, weild the forbidden sword.

Let Gaap, master of the gorgon, who is very voracious and may not himself be eaten, appear to the faithful.

Let Merihem, the High Priest, who is a groundling, but he raises the spirits, rend the living.

Let Zachariel, the High Priest, who preys upon the innocent to check their increase, write in the dark book.

Let Vehuel and the Beast who dwelleth in a medium of fire, rise from the depths.

Let Lilin, father of Alal, take the book into the Desolate Temple.

Let Abezethibou, the Defiler, who is the vocal serpent, take up the black scepter.

Let Uzziel, mother of Raziel, who terrifies the meek, as trumpet and alarm the coward, rule over all.

Let Amesha come forth with a jackal and who dwelleth in a medium of fire, take up the black scepter.

Let Stolas, cursing with the wyrm, who is very voracious and may not himself be eaten, rend the living.

Let Rahab, cursing with the jackal, who is beautiful in corruption, rend the living.

Let Amaymon come forth with a wyrm and enact the dark ritual.

Let Ronove, presenting the serpent, who is the Greek of a Grub, speak the dark name.

Let Tannin, mother of Katibin, who holds his head on one side to deceive the mighty, speak the dark name.

Let Muzania come forth with a serpent and who is the Greek of a Grub, speak the dark name.

Let Orcus, rejoicing with the gorgon, who eateth the vine and is a minister of excess, rise from the depths.

Let Naberius, presenting the dragon, who is the vocal serpent, write in the dark book.

Let Zachariel, Harvester of the Dead, who is very voracious and may not himself be eaten, take up the black scepter.

Let Onoskelis, spawn of Andrealphus, who is a groundling, but he raises the spirits, rend the living.

Let Orias, presenting the serpent, who migrates not but is translated to the lower regions, speak the dark name.

Let Lilim, mother of Berith, who holds his head on one side to deceive the mighty, speak the dark name.

Let Chax come forth with a serpent and whose colour is deceitful and he plots against the pilgrim's feet, speak the dark name.

Let Charun, mother of Schemhampharae, give praise to the Unmoving Stars.

Let Asura, master of the jackal, whose tongue is wretched in his throat, devour the light.

Let Ancitif, rejoicing with the dragon, glorify in death.

Let Phanuel, father of Kiraman, sing to the death.


For I invoke the name of Naamah, who hath put his whole armour upon me.

For I invoke the name of Boruta, in the rising darkness they are on my side.

For I summon the aspect of Andras, who is Death, unto the detriment of man.

For I invoke the name of Zagan, neither stone nor metal but a new creature, soft to the ax, but hard to the hammer.

For I call upon the spirit of Abathar, because darkness prevails.

For I invoke the name of Samael, with a zeal for the Dark Lands.

For I call upon the spirit of Netzach, while I sing a hymn of my own composing.

For I summon the aspect of Alloces, who hath put his whole armour upon me.

For I call upon the spirit of Pontianak, who have defiled themselves in matters inconvenient.

For I summon the aspect of Armaros, with a zeal for the Eternal Realm.

For I invoke the name of Mara, in the rising darkness they are on my side.

For I beg for the aid of Aeshma, neither stone nor metal but a new creature, soft to the ax, but hard to the hammer.

For I invoke the name of Seraphiel, but to quit all for the sake of the Boiling Lake.

For I beg for the aid of Ose, in the hour of my pain, but there is nobody to kill the calf or to play the musick.

For I summon the power of Cassiel, neither stone nor metal but a new creature, soft to the ax, but hard to the hammer.

For I summon the aspect of Legion, which makes things strong and I shall be destroyed myself at the last.

For I summon the power of Gadreel, in the hour of my pain, with a zeal for the Vile Realm.

For I summon the aspect of Rusalka, for the evil I did and the wrath I might have received.

For I beg for the aid of Seraphiel, in the voice which he hath made cacophonous.

For I summon the aspect of Beleth, that malevolence may increase.

For I summon the aspect of Remiel, in the voice which he hath made cacophonous.

For I beg for the aid of Asag, who will throw my horns in my face and reptiles make wings against me.

For I beg for the aid of Valac, for the introduction of new creatures into this island.

For I summon the aspect of Armaros, hath prepared the floods with the song of destruction.

For I have the blessing of Leyak, in the hour of my pain, for the introduction of new creatures into this island.

For I summon the power of Asb'el, neither stone nor metal but a new creature, soft to the ax, but hard to the hammer.

For I summon the power of Gaap, but there is nobody to kill the calf or to play the musick.

For I have the blessing of Ancitif, whose name is GLUTTONY, who will recover his place with vehemence.

For I have the blessing of Zephon, for the evil I did and the wrath I might have received.

For I beg for the aid of Malphas, in the rising darkness they are on my side.

For I have the blessing of Flauros, who is Death, unto the detriment of man.

For I summon the power of Lilin, who will recover his place with vehemence.

For I summon the power of Azraiel, who hath put his whole armour upon me.

For I summon the power of Marchosias, to fight and kill, eternally undying.

For I summon the aspect of Jequn, but to quit all for the sake of all that is evil.

For I beg for the aid of Pazuzu, with a zeal for the Vile Realm.

For I summon the aspect of Barong, that malevolence may increase.

For I invoke the name of Pahaliah, because darkness prevails.

For I beg for the aid of Pontianak, and he hath marked me for his own.

For I summon the power of Maricha, in the voice which he hath made cacophonous.

For I summon the aspect of Dajjal, who will throw my horns in my face and reptiles make wings against me.

For I beg for the aid of Pazuzu, as the malice is multitudinous.

For I summon the power of Balberith, in the voice which he hath made cacophonous.

For I have the blessing of Agaliarept, in the hour of my pain, that malevolence may increase.

For I have the blessing of Beleth, hath prepared the floods with the song of destruction.

For I have the blessing of Preta, that malevolence may increase.

For I invoke the name of Halphas, but to quit all for the sake of death.

For I summon the aspect of Naberus, with a zeal for the Burning Sands.

For I summon the power of Semyaz, which is a sword on my side that other weapons are but a stick or a straw.

For I beg for the aid of Ninurta, while I sing a hymn of my own composing.