Gaudete in Tenebris


"Gaudete in Tenebris" is a program that generates a text based upon the structures and forms
in Jubilate Agno by Christopher Smart (1722-1771), combined with the names of traditional angels and
demons, and other words with a distinct occult horror theme.




Let Ophaniel come forth with a gorgon and who is a groundling, but he raises the spirits.

Let Tzaphkiel appear with a jackal and who whistles for his life, and foils the marksmen and their guns.

Let Kokabiel, master of the wyrm, who preys upon the innocent to check their increase.

Let Sitri, spawn of Berith, who is a Dragon with horns.

Let Rangda, father of Rusalka, who looks about him and sees the horizon compleat at once.

Let Valefar, presenting the jackal, destroy the creatures of light.

Let Hesediel, spawn of Azazel, who looks about him and sees the horizon compleat at once.

Let Kabhanda come forth with a wyrm and whose tongue is wretched in his throat.

Let Tennin, cursing with the serpent, whose weapons are the ornaments of his wrath.

Let Eblis appear with a serpent and who holds his head on one side to deceive the mighty.

Let Oriax, master of the dragon, who is a prisoner of state and is proud of his keepers.

Let Orcus, spawn of Raum, who terrifies the meek, as trumpet and alarm the coward.

Let Eligos, master of the wyrm, who holds his head on one side to deceive the mighty.

Let Orias, mother of Asb'el, who is the Greek of a Grub.

Let Ninurta, rejoicing with the wyrm, whose colour is deceitful and he plots against the pilgrim's feet.

Let Eblis, master of the dragon, burn an offering at the tomb of Belphegor.

Let Chemosh come forth with a gorgon and who terrifies the meek, as trumpet and alarm the coward.

Let Lilim, spawn of Saleos, who is a groundling, but he raises the spirits.

Let Pithius, rejoicing with the serpent, destroy the creatures of light.

Let Andromalius, father of Cassiel, who looks about him and sees the horizon compleat at once.

Let Shamsiel come forth with a serpent and give praise to suffering.

Let Kerubiel, presenting the wyrm, whose harvest is in the frost and snow.

Let Asmodai, spawn of Munkar, make a sacrifice on the altar of the Boiling Lake.

Let Malaphar, mother of Naamah, enact the dark ritual.

Let Berith, father of Hamalat, who is of a strange savour, and the very look of him maddens the mind.

Let Allocer, spawn of Naberus, give praise to the Boiling Lake.

Let Barong come forth with a serpent and who eateth the vine and is a minister of excess.

Let Rusalka appear with a wyrm and who is a groundling, but he raises the spirits.

Let Sandalphon, spawn of Cassiel, give praise to the Boiling Lake.

Let Asura, spawn of Kokabiel, burn an offering at the tomb of Saleos.

Let Orcus, cursing with the gorgon, who whistles for his life, and foils the marksmen and their guns.

Let Shax, mother of Jophiel, consecrate the sword to the Burning Sands.

Let Belial come forth with a serpent and destroy the creatures of light.

Let Mebahiah appear with a wyrm and who migrates not but is translated to the lower regions.

Let Seraphiel, master of the wyrm, who eateth the vine and is a minister of excess.

Let Ophaniel, spawn of Vanth, who is beautiful in corruption.

Let Semyaz, mother of Astaroth, who dwelleth in a medium of fire

Let Agrat appear with a serpent and whose colour is deceitful and he plots against the pilgrim's feet.

Let Leliel, rejoicing with the jackal, who is a groundling, but he raises the spirits.

Let Cassiel and the Foul Raptor burn an offering at the tomb of Darda'il.

Let Leraie, rejoicing with the gorgon, who whistles for his life, and foils the marksmen and their guns.

Let Kasadya, presenting the serpent, which is the vocal serpent.

Let Sariel, spawn of Legion, give praise to the Eternal Realm.

Let Charun, presenting the gorgon, who migrates not but is translated to the lower regions.

Let Leyak appear with a gorgon and who preys upon the innocent to check their increase.

Let Sthenno come forth with a wyrm and who is a groundling, but he raises the spirits.

Let Rusalka, master of the serpent, give service to all that is evil.

Let Forcas, master of the gorgon, give service to the Boiling Lake.

Let Andhaka, master of the serpent, whose tongue is wretched in his throat.

Let Eblis, rejoicing with the wyrm, take the fell blade into the Desolate Temple.


For I invoke the name of Vehuel, that walked upon the sea, in the voice which he hath made cacophonous.

For I summon the power of Orias, but there is nobody to kill the calf or to play the musick.

For I beg for the aid of Mebahiah, in the hour of my pain, to fight and kill, eternally undying.

For I summon the aspect of Nithael, and the flames of fire may lie blown through musical pipes.

For I beg for the aid of Lempo, that walked upon the sea, and the watchman smites me with his staff.

For I have the blessing of Zadkiel, that malevolence may increase.

For I call upon the spirit of Sariel, who is Death, unto the detriment of man.

For I invoke the name of Samael, who is Death, unto the detriment of man.

For I call upon the spirit of Anzu, whose name is HATRED, and make him an instrument of destruction.

For I beg for the aid of Katibin, while I sing a hymn of my own composing.

For I summon the power of Eblis, and the flames of fire may lie blown through musical pipes.

For I invoke the name of Tzaphqiel, in the hour of my pain, and the flames of fire may lie blown through musical pipes.

For I call upon the spirit of Gamigin, and the watchman smites me with his staff.

For I summon the power of Baphomet, who is Death, unto the detriment of man.

For I call upon the spirit of Barbas, but to quit all for the sake of the Dark Lands.

For I summon the power of Malaphar, which is cold and malevolent, eternal and unfathomable.

For I summon the power of Andras, which is made of dead materials.

For I summon the power of Tzaphqiel, which is cold and malevolent, eternal and unfathomable.

For I summon the power of Flauros, and the flames of fire may lie blown through musical pipes.

For I summon the aspect of Azi, who is Death, unto the detriment of man.

For I summon the aspect of Toyol, but to quit all for the sake of the Dark Powers.

For I summon the aspect of Pahaliah, to fight and kill, eternally undying.

For I summon the aspect of Nakir, whose name is HATRED, and the watchman smites me with his staff.

For I call upon the spirit of Cassiel, for the evil I did and the wrath I might have received.

For I summon the aspect of Amaymon, in the hour of my pain, who is Death, unto the detriment of man.

For I summon the aspect of Lilim, in the hour of my pain, and the watchman smites me with his staff.

For I beg for the aid of Ahriman, in the hour of my pain, while I sing a hymn of my own composing.

For I call upon the spirit of Culsu, who can change himself into ten thousand terrible forms.

For I have the blessing of Bathym, whose name is ENVY, that malevolence may increase.

For I summon the aspect of Jehoel, to fight and kill, eternally undying.

For I call upon the spirit of Kiraman, in the voice which he hath made cacophonous.

For I beg for the aid of Oriax, to fight and kill, eternally undying.

For I invoke the name of Morax, for the introduction of new creatures into this island.

For I invoke the name of Agaliarept, hath prepared the floods with the song of destruction.

For I call upon the spirit of Forneus, for the introduction of new creatures into this island.

For I summon the power of Barachiel, in the voice which he hath made cacophonous.

For I invoke the name of Gualichu, who will recover his place with vehemence.

For I have the blessing of Sariel, in the hour of my pain, while I sing a hymn of my own composing.

For I beg for the aid of Surgat, and give them the food which I cannot earn otherwise than by murder.

For I have the blessing of Namtar, neither stone nor metal but a new creature, soft to the ax, but hard to the hammer.

For I summon the power of Azraiel, in the hour of my pain, as the malice is multitudinous.

For I summon the aspect of Astaroth, that walked upon the sea, for the evil I did and the wrath I might have received.

For I beg for the aid of Kroni, who hath put his whole armour upon me.

For I call upon the spirit of Tennin, in the voice which he hath made cacophonous.

For I summon the power of Aeshma, and the watchman smites me with his staff.

For I beg for the aid of Kasadya, because darkness prevails.

For I call upon the spirit of Asb'el, with a zeal for darkness.

For I beg for the aid of Rahab, in the hour of my pain, who is Death, unto the detriment of man.

For I call upon the spirit of Halphas, hath prepared the floods with the song of destruction.

For I call upon the spirit of Ambriel, with a zeal for the Burning Sands.