Gaudete in Tenebris


"Gaudete in Tenebris" is a program that generates a text based upon the structures and forms
in Jubilate Agno by Christopher Smart (1722-1771), combined with the names of traditional angels and
demons, and other words with a distinct occult horror theme.




Let Zadkiel, presenting the dragon, who dwelleth in a medium of fire

Let Asag, mother of Merihem, make a sacrifice on the altar of the Boiling Lake.

Let Balberith and the Beast who preys upon the innocent to check their increase.

Let Solas, father of Uzziel, who eateth the vine and is a minister of excess.

Let Uzziel come forth with a dragon and burn an offering at the tomb of Malaphar.

Let Satan, master of the serpent, who holds his head on one side to deceive the mighty.

Let Yeqon, rejoicing with the wyrm, give praise to suffering.

Let Naberus, master of the gorgon, take the fell blade into the Well of Shadows.

Let Culsu, presenting the dragon, who is beautiful in corruption.

Let Belial, mother of Leliel, take the fell blade into the Well of Shadows.

Let Onoskelis, rejoicing with the jackal, who migrates not but is translated to the lower regions.

Let Dumah, master of the dragon, who is a dwarf that towereth above others.

Let Lilim, master of the gorgon, whose weapons are the ornaments of his wrath.

Let Guayota, the Destructor, who preys upon the innocent to check their increase.

Let Abezethibou, master of the gorgon, who is a Dragon with horns.

Let Preta, presenting the jackal, take the fell blade into the Desolate Temple.

Let Abezethibou appear with a serpent and consecrate the crown to all that is evil.

Let Valefar, mother of Leliel, whose weapons are the ornaments of his wrath.

Let Haures, spawn of Qaphsiel, who looks about him and sees the horizon compleat at once.

Let Pocong, rejoicing with the wyrm, who looks about him and sees the horizon compleat at once.

Let Hahasiah appear with a gorgon and enact the dark ritual.

Let Zadkiel, spawn of Leraie, whose weapons are the ornaments of his wrath.

Let Sitri, presenting the dragon, whose harvest is in the frost and snow.

Let Vasiariah, master of the serpent, who is a Dragon with horns.

Let Gaki, presenting the dragon, make a sacrifice on the altar of death.

Let Halphas, presenting the gorgon, consecrate the sword to the Nameless One.

Let Zophiel, spawn of Hantu, who is a groundling, but he raises the spirits.

Let Seraphiel, the Mighty Hunter, consecrate the sword to the Dark Powers.

Let Lempo, spawn of Leyak, who is beautiful in corruption.

Let Raum, mother of Ninurta, who is a prisoner of state and is proud of his keepers.

Let Balberith, master of the jackal, who terrifies the meek, as trumpet and alarm the coward.

Let Muzania, rejoicing with the gorgon, bless the name of Zephon.

Let Gualichu, father of Raum, whose tongue is wretched in his throat.

Let Pocong come forth with a gorgon and sing to the suffering.

Let Haniel, father of Rikbiel, whose tongue is wretched in his throat.

Let Beleth, rejoicing with the jackal, bless the name of Dajjal.

Let Ose, presenting the gorgon, take the crown into the Burning Tomb.

Let Zadkiel, master of the serpent, who whistles for his life, and foils the marksmen and their guns.

Let Stolas, cursing with the wyrm, who eateth the vine and is a minister of excess.

Let Legion come forth with a jackal and which is the vocal serpent.

Let Agiel, master of the jackal, take delight in sorrow.

Let Remiel come forth with a gorgon and who is very voracious and may not himself be eaten.

Let Andrealphus, rejoicing with the jackal, who eateth the vine and is a minister of excess.

Let Maricha, presenting the serpent, who is very voracious and may not himself be eaten.

Let Eligos, spawn of Balam, who is a groundling, but he raises the spirits.

Let Dagon, the Mighty Hunter, give service to the Vile Realm.

Let Adriel come forth with a serpent and who looks about him and sees the horizon compleat at once.

Let Tzaphqiel, the Mighty Hunter, who is a dwarf that towereth above others.

Let Saleos, master of the gorgon, enact the dark ritual.

Let Cassiel appear with a gorgon and who is the Greek of a Grub.


For I summon the power of Barong, as the malice is multitudinous.

For I invoke the name of Asmodai, that malevolence may increase.

For I beg for the aid of Anzu, as the malice is multitudinous.

For I invoke the name of Asmodai, to fight and kill, eternally undying.

For I summon the power of Selaphiel, for the introduction of new creatures into this island.

For I summon the aspect of Dajjal, for the evil I did and the wrath I might have received.

For I have the blessing of Uriel, but there is nobody to kill the calf or to play the musick.

For I summon the aspect of Zepar, for the introduction of new creatures into this island.

For I summon the power of Darda'il, but there is nobody to kill the calf or to play the musick.

For I invoke the name of Kabhanda, and give them the food which I cannot earn otherwise than by murder.

For I beg for the aid of Sthenno, and give them the food which I cannot earn otherwise than by murder.

For I have the blessing of Foraii, that malevolence may increase.

For I call upon the spirit of Nuriel, and make him an instrument of destruction.

For I invoke the name of Barachiel, who can change himself into ten thousand terrible forms.

For I have the blessing of Alastor, who can change himself into ten thousand terrible forms.

For I summon the power of Ancitif, that walked upon the sea, who will recover his place with vehemence.

For I summon the aspect of Hesediel, which is made of dead materials.

For I summon the aspect of Raziel, whose name is GREED, who is fed by that which hath not life.

For I summon the aspect of Toyol, whose name is LUST, but to quit all for the sake of the Nameless One.

For I invoke the name of Paimon, but there is nobody to kill the calf or to play the musick.

For I invoke the name of Kabhanda, which is a sword on my side that other weapons are but a stick or a straw.

For I beg for the aid of Lilim, because darkness prevails.

For I call upon the spirit of Allocer, who is fed by that which hath not life.

For I call upon the spirit of Rikbiel, but there is nobody to kill the calf or to play the musick.

For I summon the aspect of Azrael, as the malice is multitudinous.

For I have the blessing of Shamsiel, because darkness prevails.

For I have the blessing of Sabnock, and the flames of fire may lie blown through musical pipes.

For I invoke the name of Belphegor, that walked upon the sea, and make him an instrument of destruction.

For I have the blessing of Sabnock, and give them the food which I cannot earn otherwise than by murder.

For I summon the power of Kushiel, and he hath marked me for his own.

For I summon the aspect of Kroni, for the introduction of new creatures into this island.

For I beg for the aid of Cerbere, but to quit all for the sake of the Dark Powers.

For I summon the aspect of Halphas, who is fed by that which hath not life.

For I summon the aspect of Marax, who have defiled themselves in matters inconvenient.

For I call upon the spirit of Tzaphkiel, in the hour of my pain, who will throw my horns in my face and reptiles make wings against me.

For I summon the aspect of Barbas, which is a sword on my side that other weapons are but a stick or a straw.

For I beg for the aid of Gualichu, but there is nobody to kill the calf or to play the musick.

For I summon the power of Surgat, who is fed by that which hath not life.

For I have the blessing of Abaddon, that walked upon the sea, who have defiled themselves in matters inconvenient.

For I summon the aspect of Orcus, and make him an instrument of destruction.

For I call upon the spirit of Pithius, that walked upon the sea, in the rising darkness they are on my side.

For I summon the aspect of Anzu, for the introduction of new creatures into this island.

For I summon the aspect of Tuchulcha, that walked upon the sea, in the rising darkness they are on my side.

For I invoke the name of Zachariel, whose name is GLUTTONY, neither stone nor metal but a new creature, soft to the ax, but hard to the hammer.

For I call upon the spirit of Paimon, and make him an instrument of destruction.

For I beg for the aid of Zaphkiel, while I sing a hymn of my own composing.

For I summon the power of Asag, that walked upon the sea, but to quit all for the sake of the Unmoving Stars.

For I beg for the aid of Stolas, which is a sword on my side that other weapons are but a stick or a straw.

For I summon the power of Surgat, as the malice is multitudinous.

For I beg for the aid of Lechies, who hath put his whole armour upon me.