Gaudete in Tenebris


"Gaudete in Tenebris" is a program that generates a text based upon the structures and forms
in Jubilate Agno by Christopher Smart (1722-1771), combined with the names of traditional angels and
demons, and other words with a distinct occult horror theme.




Let Amesha, master of the serpent, who is a prisoner of state and is proud of his keepers.

Let Pazuzu, master of the jackal, who eateth the vine and is a minister of excess.

Let Sariel, the Defiler, burn an offering at the tomb of Abezethibou.

Let Abezethibou, mother of Chemosh, who counterfeits death to effect his purposes.

Let Legion, rejoicing with the jackal, who is a prisoner of state and is proud of his keepers.

Let Puloman appear with a jackal and who is a Dragon with horns.

Let Eligos, the High Priest, who preys upon the innocent to check their increase.

Let Dajjal, presenting the serpent, who is a prisoner of state and is proud of his keepers.

Let Darda'il, master of the jackal, who whistles for his life, and foils the marksmen and their guns.

Let Tzadkiel, father of Forneus, make a sacrifice on the altar of darkness.

Let Naamah, father of Nanael, who is beautiful in corruption.

Let Barong and the Foul Raptor consecrate the sword to the Dark Powers.

Let Alastor, spawn of Marchosias, who is the Greek of a Grub.

Let Aeshma, mother of Mebahiah, who is of a strange savour, and the very look of him maddens the mind.

Let Suanggi, father of Nakir, who eateth the vine and is a minister of excess.

Let Imamiah, the High Priest, take delight in sorrow.

Let Muzania, presenting the jackal, who terrifies the meek, as trumpet and alarm the coward.

Let Pahaliah, spawn of Sandalphon, give praise to the thousand dark creatures.

Let Penemue appear with a wyrm and who holds his head on one side to deceive the mighty.

Let Onoskelis, mother of Agaliarept, take the fell blade into the Well of Shadows.

Let Seir, father of Stolas, who counterfeits death to effect his purposes.

Let Mammon, cursing with the gorgon, whose weapons are the ornaments of his wrath.

Let Agiel and the Foul Raptor who is a groundling, but he raises the spirits.

Let Arariel, spawn of Gualichu, glorify in death.

Let Sandalphon appear with a wyrm and who is a groundling, but he raises the spirits.

Let Haniel, mother of Sabnock, who is a dwarf that towereth above others.

Let Kasadya come forth with a dragon and whose weapons are the ornaments of his wrath.

Let Tzadkiel, master of the jackal, who eateth the vine and is a minister of excess.

Let Balam, rejoicing with the gorgon, burn an offering at the tomb of Raum.

Let Pahaliah, presenting the serpent, take delight in sorrow.

Let Hashmal, the Destructor, whose weapons are the ornaments of his wrath.

Let Pazuzu appear with a wyrm and who is a prisoner of state and is proud of his keepers.

Let Gader'el, spawn of Forneus, whose colour is deceitful and he plots against the pilgrim's feet.

Let Murmur, rejoicing with the dragon, whose colour is deceitful and he plots against the pilgrim's feet.

Let Arariel, rejoicing with the gorgon, who migrates not but is translated to the lower regions.

Let Maalik, the Destructor, who holds his head on one side to deceive the mighty.

Let Armaros come forth with a jackal and who is very voracious and may not himself be eaten.

Let Chax come forth with a dragon and who preys upon the innocent to check their increase.

Let Zadkiel, cursing with the dragon, who is the Greek of a Grub.

Let Moloch, spawn of Hantu, who is a groundling, but he raises the spirits.

Let Masih, spawn of Marchosias, who looks about him and sees the horizon compleat at once.

Let Maricha and the Beast who holds his head on one side to deceive the mighty.

Let Belphegor, the Defiler, enact the dark ritual.

Let Hantu, presenting the wyrm, who whistles for his life, and foils the marksmen and their guns.

Let Guayota, cursing with the serpent, who is of a strange savour, and the very look of him maddens the mind.

Let Ukobach come forth with a dragon and whose colour is deceitful and he plots against the pilgrim's feet.

Let Pithius, cursing with the wyrm, who is the Greek of a Grub.

Let Rangda, cursing with the serpent, take delight in sorrow.

Let Jerahmeel, spawn of Hadraniel, who is a prisoner of state and is proud of his keepers.

Let Guayota, presenting the wyrm, take the book into the Burning Tomb.


For I have the blessing of Alal, and give them the food which I cannot earn otherwise than by murder.

For I have the blessing of Chax, whose name is ENVY, which is a sword on my side that other weapons are but a stick or a straw.

For I have the blessing of Gamigin, whose name is LUST, and give them the food which I cannot earn otherwise than by murder.

For I beg for the aid of Armaros, that walked upon the sea, which is cold and malevolent, eternal and unfathomable.

For I summon the power of Suanggi, in the hour of my pain, who will recover his place with vehemence.

For I summon the power of Suanggi, that walked upon the sea, who is Death, unto the detriment of man.

For I summon the power of Guayota, as the malice is multitudinous.

For I call upon the spirit of Balam, which is a sword on my side that other weapons are but a stick or a straw.

For I summon the power of Adramelech, who is Death, unto the detriment of man.

For I summon the power of Bathym, while I sing a hymn of my own composing.

For I call upon the spirit of Tzaphqiel, and the watchman smites me with his staff.

For I beg for the aid of Munkar, which is cold and malevolent, eternal and unfathomable.

For I call upon the spirit of Hashmal, whose name is HATRED, while I sing a hymn of my own composing.

For I call upon the spirit of Allocer, which is a sword on my side that other weapons are but a stick or a straw.

For I summon the power of Pocong, neither stone nor metal but a new creature, soft to the ax, but hard to the hammer.

For I summon the power of Rikbiel, who will recover his place with vehemence.

For I have the blessing of Zadkiel, which is made of dead materials.

For I call upon the spirit of Ariel, hath prepared the floods with the song of destruction.

For I summon the aspect of Tuchulcha, that malevolence may increase.

For I call upon the spirit of Suanggi, that walked upon the sea, which is a sword on my side that other weapons are but a stick or a straw.

For I beg for the aid of Gadreel, that walked upon the sea, in the rising darkness they are on my side.

For I call upon the spirit of Baphomet, in the hour of my pain, who have defiled themselves in matters inconvenient.

For I summon the aspect of Zagan, which is a sword on my side that other weapons are but a stick or a straw.

For I summon the aspect of Ronove, which is made of dead materials.

For I summon the power of Cassiel, in the hour of my pain, as the malice is multitudinous.

For I beg for the aid of Masih, with a zeal for the Unmoving Stars.

For I beg for the aid of Maalik, for the introduction of new creatures into this island.

For I call upon the spirit of Foras, in the hour of my pain, who have defiled themselves in matters inconvenient.

For I summon the aspect of Orcus, but to quit all for the sake of the Burning Sands.

For I call upon the spirit of Jehoel, with a zeal for the Eternal Realm.

For I beg for the aid of Haniel, in the voice which he hath made cacophonous.

For I summon the power of Temeluchus, in the hour of my pain, with a zeal for the thousand dark creatures.

For I summon the aspect of Andromalius, with a zeal for shadow.

For I summon the power of Vanth, with a zeal for death.

For I summon the power of Focalor, in the voice which he hath made cacophonous.

For I have the blessing of Raziel, who have defiled themselves in matters inconvenient.

For I summon the aspect of Vassago, for the evil I did and the wrath I might have received.

For I beg for the aid of Ronove, who have defiled themselves in matters inconvenient.

For I summon the aspect of Maalik, whose name is GREED, neither stone nor metal but a new creature, soft to the ax, but hard to the hammer.

For I summon the aspect of Asb'el, and he hath marked me for his own.

For I summon the aspect of Baphomet, which is a sword on my side that other weapons are but a stick or a straw.

For I call upon the spirit of Stolas, in the voice which he hath made cacophonous.

For I invoke the name of Alloces, that walked upon the sea, and the watchman smites me with his staff.

For I summon the power of Haniel, and the flames of fire may lie blown through musical pipes.

For I summon the power of Puloman, and the flames of fire may lie blown through musical pipes.

For I invoke the name of Armaros, in the rising darkness they are on my side.

For I call upon the spirit of Ziminiar, who is fed by that which hath not life.

For I invoke the name of Amdusias, who can change himself into ten thousand terrible forms.

For I have the blessing of Aeshma, who will throw my horns in my face and reptiles make wings against me.

For I have the blessing of Rakshasa, and the flames of fire may lie blown through musical pipes.