Gaudeamus in Tenebris


"Gaudeamus in Tenebris" is a program that generates a text based upon the structures and forms
in Jubilate Agno by Christopher Smart (1722-1771), combined with the names of traditional angels and
demons, and other words with a distinct occult horror theme.




Let Pazuzu, spawn of Raum, bless the name of Naberus.

Let Armaros, master of the dragon, consecrate the crown to shadow.

Let Charun come forth with a serpent and who is a dwarf that towereth above others, take up the black scepter.

Let Haagenti, master of the jackal, who holds his head on one side to deceive the mighty, weild the forbidden sword.

Let Maalik appear with a dragon and who is from the ram and she-goat, dance in the darkness.

Let Saleos appear with a serpent and burn an offering at the tomb of Satan.

Let Berith, presenting the wyrm, destroy the creatures of light.

Let Sariel, spawn of Uriel, bless the name of Surgat.

Let Alastor, rejoicing with the jackal, who holds his head on one side to deceive the mighty, dance in the darkness.

Let Pahaliah come forth with a gorgon and who looks about him and sees the horizon compleat at once, wear the shadow crown.

Let Satan, presenting the jackal, burn an offering at the tomb of Zephon.

Let Shedim, father of Morax, whose braying is for the glory of Choronzon, because he makes the best musick in his power, emerge from the shadows.

Let Azraiel, master of the gorgon, bless the name of Moloch.

Let Focalor, master of the jackal, take delight in sorrow.

Let Berith, presenting the wyrm, who preys upon the innocent to check their increase, take up the black scepter.

Let Ziminiar come forth with a wyrm and destroy the creatures of light.

Let Sitri, mother of Alloces, burn an offering at the tomb of Hamalat.

Let Zagan, rejoicing with the wyrm, give service to the thousand dark creatures.

Let Solas and the Beast enact the dark ritual.

Let Ariel, rejoicing with the gorgon, sing to the all that is evil.

Let Abyzou appear with a dragon and whose braying is for the glory of Marut, because he makes the best musick in his power, speak the dark name.

Let Choronzon, mother of Stolas, enact the dark ritual.

Let Onoskelis, rejoicing with the wyrm, who is very voracious and may not himself be eaten, rise from the depths.

Let Paimon come forth with a serpent and who is a prisoner of state and is proud of his keepers, sing the forbidden song.

Let Amaymon, master of the serpent, who looks about him and sees the horizon compleat at once, rise from the depths.

Let Orcus, master of the gorgon, whose colour is deceitful and he plots against the pilgrim's feet, devour the light.

Let Uzziel, rejoicing with the jackal, consecrate the fell blade to the Boiling Lake.

Let Culsu, father of Gaki, make a sacrifice on the altar of the Nameless One.

Let Orobas, spawn of Dagon, who is a dwarf that towereth above others, wear the shadow crown.

Let Balberith come forth with a jackal and who eateth the vine and is a minister of excess, sing the forbidden song.

Let Jequn, mother of Shamsiel, take delight in sorrow.

Let Naamah, master of the dragon, bless the name of Malphas.

Let Murmur, cursing with the dragon, who holds his head on one side to deceive the mighty, speak the dark name.

Let Sabnock and the Dead One take the sword into the Eternal Wall.

Let Hamalat come forth with a wyrm and whose colour is deceitful and he plots against the pilgrim's feet, emerge from the shadows.

Let Shamsiel come forth with a jackal and who is from the ram and she-goat, sing the forbidden song.

Let Yeter'el, presenting the gorgon, whose colour is deceitful and he plots against the pilgrim's feet, weild the forbidden sword.

Let Kiraman, master of the serpent, who terrifies the meek, as trumpet and alarm the coward, rule over all.

Let Gaap appear with a wyrm and whose tongue is wretched in his throat, devour the light.

Let Orcus, presenting the wyrm, whose colour is deceitful and he plots against the pilgrim's feet, sing the forbidden song.

Let Pocong come forth with a jackal and who is a dwarf that towereth above others, weild the forbidden sword.

Let Naberius, rejoicing with the gorgon, who is a groundling, but he raises the spirits, take up the black scepter.

Let Haagenti, spawn of Tzadkiel, who migrates not but is translated to the lower regions, rend the living.

Let Vanth, master of the gorgon, who migrates not but is translated to the lower regions, wear the shadow crown.

Let Sabnock, Harvester of the Dead, give praise to the Unmoving Stars.

Let Preta come forth with a serpent and who is a prisoner of state and is proud of his keepers, weild the forbidden sword.

Let Leyak, mother of Semyaz, glorify in the Nameless One.

Let Eblis appear with a wyrm and who is a dwarf that towereth above others, write in the dark book.

Let Azi appear with a dragon and who is beautiful in corruption, write in the dark book.

Let Malaphar, father of Gader'el, who is a groundling, but he raises the spirits, take up the black scepter.


For I call upon the spirit of Chemosh, in the hour of my pain, which makes things strong and I shall be destroyed myself at the last.

For I summon the aspect of Haniel, as the malice is multitudinous.

For I have the blessing of Vassago, with a zeal for suffering.

For I have the blessing of Lechies, but there is nobody to kill the calf or to play the musick.

For I summon the aspect of Anamalech, that walked upon the sea, who will recover his place with vehemence.

For I beg for the aid of Paimon, in the hour of my pain, who can change himself into ten thousand terrible forms.

For I beg for the aid of Kerubiel, hath prepared the floods with the song of destruction.

For I summon the power of Ahriman, to fight and kill, eternally undying.

For I summon the power of Dajjal, whose name is GLUTTONY, who have defiled themselves in matters inconvenient.

For I have the blessing of Penemue, who have defiled themselves in matters inconvenient.

For I summon the aspect of Ronove, who is Death, unto the detriment of man.

For I have the blessing of Phanuel, whose name is GLUTTONY, which is cold and malevolent, eternal and unfathomable.

For I invoke the name of Lechies, whose name is HATRED, but to quit all for the sake of darkness.

For I invoke the name of Hahasiah, but there is nobody to kill the calf or to play the musick.

For I invoke the name of Asura, for the evil I did and the wrath I might have received.

For I have the blessing of Rahab, in the hour of my pain, but to quit all for the sake of suffering.

For I summon the aspect of Sachiel, and the watchman smites me with his staff.

For I call upon the spirit of Pelesit, which is a sword on my side that other weapons are but a stick or a straw.

For I invoke the name of Ancitif, in the voice which he hath made cacophonous.

For I have the blessing of Kushiel, with a zeal for all that is evil.

For I beg for the aid of Andhaka, who is contaminated by curses and evil language.

For I call upon the spirit of Armaros, whose name is GLUTTONY, but there is nobody to kill the calf or to play the musick.

For I summon the aspect of Raziel, to fight and kill, eternally undying.

For I call upon the spirit of Asb'el, who have defiled themselves in matters inconvenient.

For I call upon the spirit of Israfil, because darkness prevails.

For I summon the aspect of Preta, which makes things strong and I shall be destroyed myself at the last.

For I summon the aspect of Andras, who will throw my horns in my face and reptiles make wings against me.

For I beg for the aid of Jequn, who have defiled themselves in matters inconvenient.

For I beg for the aid of Murmur, and the flames of fire may lie blown through musical pipes.

For I invoke the name of Eremiel, which is cold and malevolent, eternal and unfathomable.

For I summon the aspect of Haagenti, in the hour of my pain, who will recover his place with vehemence.

For I have the blessing of Sitri, and make him an instrument of destruction.

For I have the blessing of Haures, whose name is LUST, as the malice is multitudinous.

For I invoke the name of Pocong, to fight and kill, eternally undying.

For I call upon the spirit of Naberus, in the voice which he hath made cacophonous.

For I invoke the name of Forcas, which makes things strong and I shall be destroyed myself at the last.

For I beg for the aid of Jequn, because darkness prevails.

For I summon the aspect of Naamah, in the hour of my pain, and the flames of fire may lie blown through musical pipes.

For I summon the aspect of Simiel, in the hour of my pain, which is cold and malevolent, eternal and unfathomable.

For I call upon the spirit of Azrael, with a zeal for the thousand dark creatures.

For I have the blessing of Tennin, as the malice is multitudinous.

For I summon the aspect of Allocer, who is Death, unto the detriment of man.

For I call upon the spirit of Nithael, whose name is GLUTTONY, which is a sword on my side that other weapons are but a stick or a straw.

For I call upon the spirit of Leliel, and the watchman smites me with his staff.

For I beg for the aid of Ancitif, and make him an instrument of destruction.

For I beg for the aid of Raum, neither stone nor metal but a new creature, soft to the ax, but hard to the hammer.

For I summon the aspect of Ophaniel, whose name is WRATH, and he hath marked me for his own.

For I summon the power of Legion, who is contaminated by curses and evil language.

For I call upon the spirit of Puloman, that walked upon the sea, which makes things strong and I shall be destroyed myself at the last.

For I call upon the spirit of Mebahiah, which is a sword on my side that other weapons are but a stick or a straw.