Gaudeamus in Tenebris


"Gaudeamus in Tenebris" is a program that generates a text based upon the structures and forms
in Jubilate Agno by Christopher Smart (1722-1771), combined with the names of traditional angels and
demons, and other words with a distinct occult horror theme.




Let Belial, spawn of Baphomet, who eateth the vine and is a minister of excess, rend the living.

Let Nakir and the Foul Raptor who is very voracious and may not himself be eaten, rend the living.

Let Alal, mother of Schemhampharae, destroy the creatures of light.

Let Azrael appear with a wyrm and who is from the ram and she-goat, weild the forbidden sword.

Let Belial, master of the serpent, bless the name of Kasadya.

Let Eisheth come forth with a jackal and give praise to death.

Let Saleos, spawn of Asmodai, who is a prisoner of state and is proud of his keepers, rise from the depths.

Let Bathym, master of the jackal, whose colour is deceitful and he plots against the pilgrim's feet, wear the shadow crown.

Let Sachiel come forth with a wyrm and who is of a strange savour, and the very look of him maddens the mind, speak the dark name.

Let Gualichu, presenting the serpent, bless the name of Orcus.

Let Barbas appear with a jackal and who is the vocal serpent, devour the light.

Let Agiel, master of the serpent, glorify in darkness.

Let Jophiel, the Destructor, consecrate the fell blade to the Boiling Lake.

Let Sachiel appear with a jackal and who migrates not but is translated to the lower regions, take up the black scepter.

Let Ziminiar, the Defiler, sing to the suffering.

Let Jophiel, spawn of Rikbiel, who holds his head on one side to deceive the mighty, emerge from the shadows.

Let Culsu come forth with a gorgon and whose colour is deceitful and he plots against the pilgrim's feet, sing the forbidden song.

Let Pelesit, spawn of Tannin, give service to death.

Let Agrat come forth with a jackal and who is the vocal serpent, devour the light.

Let Chax appear with a wyrm and who is the Greek of a Grub, sing the forbidden song.

Let Sachiel, spawn of Naamah, who is very voracious and may not himself be eaten, appear to the faithful.

Let Darda'il, master of the jackal, whose tongue is wretched in his throat, appear to the faithful.

Let Rakshasa, cursing with the gorgon, who holds his head on one side to deceive the mighty, weild the forbidden sword.

Let Guayota, presenting the serpent, who is from the ram and she-goat, emerge from the shadows.

Let Valac appear with a dragon and give praise to suffering.

Let Forneus, father of Flauros, enact the dark ritual.

Let Jequn, rejoicing with the wyrm, glorify in suffering.

Let Imamiah, father of Eremiel, take delight in sorrow.

Let Azi appear with a dragon and who preys upon the innocent to check their increase, emerge from the shadows.

Let Solas, rejoicing with the gorgon, take delight in sorrow.

Let Mastema, father of Andrealphus, whose tongue is wretched in his throat, write in the dark book.

Let Forcas and the Foul Raptor bless the name of Dagon.

Let Simiel, master of the jackal, who is the vocal serpent, sing the forbidden song.

Let Gader'el come forth with a jackal and whose braying is for the glory of Tzaphkiel, because he makes the best musick in his power, rule over all.

Let Leraie, father of Maricha, burn an offering at the tomb of Gaap.

Let Nakir, rejoicing with the gorgon, take delight in sorrow.

Let Hamalat, mother of Ambriel, take delight in sorrow.

Let Bathin, cursing with the gorgon, who is a Dragon with horns, write in the dark book.

Let Kokabiel, spawn of Chax, who preys upon the innocent to check their increase, emerge from the shadows.

Let Shedim, master of the serpent, take delight in sorrow.

Let Naberus come forth with a gorgon and make a sacrifice on the altar of all that is evil.

Let Botis come forth with a jackal and who is a Dragon with horns, appear to the faithful.

Let Azrael, presenting the wyrm, who migrates not but is translated to the lower regions, speak the dark name.

Let Jehoel, spawn of Jegudiel, who whistles for his life, and foils the marksmen and their guns, rise from the depths.

Let Shedim, cursing with the gorgon, destroy the creatures of light.

Let Belphegor, father of Lechies, who is very voracious and may not himself be eaten, emerge from the shadows.

Let Vapula, master of the jackal, whose colour is deceitful and he plots against the pilgrim's feet, wear the shadow crown.

Let Zagan, presenting the serpent, who is a Dragon with horns, rise from the depths.

Let Forcas appear with a serpent and whose colour is deceitful and he plots against the pilgrim's feet, dance in the darkness.

Let Zepar, father of Belial, who is of a strange savour, and the very look of him maddens the mind, speak the dark name.


For I summon the power of Stolas, which is a sword on my side that other weapons are but a stick or a straw.

For I beg for the aid of Maalik, for the evil I did and the wrath I might have received.

For I have the blessing of Satan, who can change himself into ten thousand terrible forms.

For I summon the power of Rakshasa, whose name is WRATH, who will throw my horns in my face and reptiles make wings against me.

For I summon the power of Flauros, and give them the food which I cannot earn otherwise than by murder.

For I have the blessing of Hahasiah, who is Death, unto the detriment of man.

For I invoke the name of Azraiel, who will throw my horns in my face and reptiles make wings against me.

For I summon the power of Mastema, that malevolence may increase.

For I invoke the name of Ariel, whose name is LUST, with a zeal for the Dark Lands.

For I invoke the name of Gader'el, but there is nobody to kill the calf or to play the musick.

For I have the blessing of Amesha, which is a sword on my side that other weapons are but a stick or a straw.

For I summon the power of Pruflas, and the flames of fire may lie blown through musical pipes.

For I summon the power of Ambriel, with a zeal for the Unmoving Stars.

For I beg for the aid of Seir, but there is nobody to kill the calf or to play the musick.

For I call upon the spirit of Hamalat, and give them the food which I cannot earn otherwise than by murder.

For I summon the aspect of Kali, neither stone nor metal but a new creature, soft to the ax, but hard to the hammer.

For I invoke the name of Barachiel, but there is nobody to kill the calf or to play the musick.

For I invoke the name of Legion, while I sing a hymn of my own composing.

For I have the blessing of Raziel, who will recover his place with vehemence.

For I beg for the aid of Maricha, who hath put his whole armour upon me.

For I beg for the aid of Sandalphon, that walked upon the sea, who will recover his place with vehemence.

For I have the blessing of Baphomet, neither stone nor metal but a new creature, soft to the ax, but hard to the hammer.

For I have the blessing of Balberith, who hath put his whole armour upon me.

For I beg for the aid of Samael, which is a sword on my side that other weapons are but a stick or a straw.

For I call upon the spirit of Semyaz, who can change himself into ten thousand terrible forms.

For I summon the power of Samael, who hath put his whole armour upon me.

For I summon the aspect of Kokabiel, while I sing a hymn of my own composing.

For I beg for the aid of Alastor, whose name is GLUTTONY, who will throw my horns in my face and reptiles make wings against me.

For I invoke the name of Saleos, in the hour of my pain, to fight and kill, eternally undying.

For I have the blessing of Anael, for the evil I did and the wrath I might have received.

For I summon the aspect of Haniel, in the hour of my pain, but to quit all for the sake of the Burning Sands.

For I invoke the name of Seraphiel, because darkness prevails.

For I have the blessing of Shamsiel, that walked upon the sea, which is cold and malevolent, eternal and unfathomable.

For I summon the power of Preta, that malevolence may increase.

For I summon the power of Jerahmeel, who will throw my horns in my face and reptiles make wings against me.

For I beg for the aid of Agares, that malevolence may increase.

For I summon the power of Dumah, that walked upon the sea, and give them the food which I cannot earn otherwise than by murder.

For I summon the power of Culsu, who is fed by that which hath not life.

For I have the blessing of Hamalat, whose name is ENVY, who is contaminated by curses and evil language.

For I invoke the name of Selaphiel, in the voice which he hath made cacophonous.

For I beg for the aid of Hadraniel, in the rising darkness they are on my side.

For I summon the aspect of Darda'il, in the voice which he hath made cacophonous.

For I beg for the aid of Nithael, whose name is GREED, who have defiled themselves in matters inconvenient.

For I invoke the name of Samael, in the hour of my pain, for the evil I did and the wrath I might have received.

For I summon the aspect of Kroni, neither stone nor metal but a new creature, soft to the ax, but hard to the hammer.

For I beg for the aid of Surgat, while I sing a hymn of my own composing.

For I call upon the spirit of Bathin, hath prepared the floods with the song of destruction.

For I call upon the spirit of Asb'el, who is Death, unto the detriment of man.

For I invoke the name of Ziminiar, who will recover his place with vehemence.

For I have the blessing of Pithius, which is cold and malevolent, eternal and unfathomable.