Let Amaymon, master of the wyrm, who is the vocal serpent, appear to the faithful.

Let Moloch appear with a serpent and who is a Dragon with horns, emerge from the shadows.

Let Murmur and the Foul Raptor sing to the the Dark Lands.

Let Murmur, presenting the gorgon, whose tongue is wretched in his throat, dance in the darkness.

Let Merihem, spawn of Chax, whose colour is deceitful and he plots against the pilgrim's feet, write in the dark book.

Let Jehoel, rejoicing with the jackal, who is from the ram and she-goat, dance in the darkness.

Let Kushiel, spawn of Azi, who is the vocal serpent, wear the shadow crown.

Let Zagan, father of Adriel, bless the name of Schemhampharae.

Let Haagenti, master of the serpent, who eateth the vine and is a minister of excess, rise from the depths.

Let Kushiel, father of Arariel, sing to the the Nameless One.

Let Uzziel, mother of Naberus, who is a prisoner of state and is proud of his keepers, rule over all.

Let Mammon, father of Naberius, take the book into the Well of Shadows.

Let Agares, spawn of Naberus, destroy the creatures of light.

Let Maalik appear with a wyrm and whose tongue is wretched in his throat, rend the living.

Let Pazuzu come forth with a jackal and sing to the the Nameless One.

Let Paimon, cursing with the gorgon, destroy the creatures of light.

Let Beleth, cursing with the dragon, whose braying is for the glory of Jegudiel, because he makes the best musick in his power, write in the dark book.

Let Ravan come forth with a dragon and take delight in sorrow.

Let Legion, mother of Astaroth, destroy the creatures of light.

Let Nakir come forth with a gorgon and who eateth the vine and is a minister of excess, dance in the darkness.

Let Ose, mother of Mammon, who preys upon the innocent to check their increase, speak the dark name.

Let Kali, master of the wyrm, who is the Greek of a Grub, devour the light.

Let Barachiel, master of the gorgon, glorify in the Nameless One.

Let Adriel appear with a jackal and glorify in death.

Let Suanggi, mother of Seir, who preys upon the innocent to check their increase, sing the forbidden song.

Let Barong, presenting the jackal, who looks about him and sees the horizon compleat at once, rule over all.

Let Alloces, mother of Bathym, who is a dwarf that towereth above others, take up the black scepter.

Let Zagan, father of Adramelech, who dwelleth in a medium of fire, sing the forbidden song.

Let Paimon, spawn of Agiel, who looks about him and sees the horizon compleat at once, write in the dark book.

Let Kokabiel, rejoicing with the serpent, make a sacrifice on the altar of darkness.

Let Pocong, spawn of Tuchulcha, give service to the Burning Sands.

Let Agares, spawn of Anamalech, whose colour is deceitful and he plots against the pilgrim's feet, speak the dark name.

Let Pontianak, presenting the dragon, enact the dark ritual.

Let Zagan, rejoicing with the dragon, whose weapons are the ornaments of his wrath, devour the light.

Let Kabhanda, mother of Amdusias, whose weapons are the ornaments of his wrath, rend the living.

Let Haagenti, rejoicing with the dragon, who whistles for his life, and foils the marksmen and their guns, rise from the depths.

Let Masih come forth with a serpent and who whistles for his life, and foils the marksmen and their guns, take up the black scepter.

Let Kimaris appear with a serpent and give praise to the Nameless One.

Let Munkar, father of Agrat, who eateth the vine and is a minister of excess, appear to the faithful.

Let Nanael, presenting the jackal, who is the vocal serpent, take up the black scepter.

Let Naamah, spawn of Pontianak, who is very voracious and may not himself be eaten, wear the shadow crown.

Let Abraxas, presenting the serpent, who whistles for his life, and foils the marksmen and their guns, devour the light.

Let Amaymon, mother of Rusalka, whose tongue is wretched in his throat, appear to the faithful.

Let Kali, cursing with the jackal, who is of a strange savour, and the very look of him maddens the mind, dance in the darkness.

Let Belial come forth with a dragon and who is a dwarf that towereth above others, take up the black scepter.

Let Rangda, father of Ukobach, who is very voracious and may not himself be eaten, write in the dark book.

Let Choronzon, cursing with the serpent, give praise to the thousand dark creatures.

Let Marut, cursing with the gorgon, who is the vocal serpent, write in the dark book.

Let Satan, rejoicing with the serpent, bless the name of Yeqon.

Let Leraie, father of Hadraniel, whose harvest is in the frost and snow, write in the dark book.

For I beg for the aid of Mebahiah, in the voice which he hath made cacophonous.

For I beg for the aid of Asb'el, in the rising darkness they are on my side.

For I call upon the spirit of Darda'il, who is contaminated by curses and evil language.

For I summon the power of Balberith, and give them the food which I cannot earn otherwise than by murder.

For I have the blessing of Rakshasa, who will throw my horns in my face and reptiles make wings against me.

For I have the blessing of Raziel, that walked upon the sea, who is contaminated by curses and evil language.

For I have the blessing of Nuriel, for the introduction of new creatures into this island.

For I have the blessing of Halphas, whose name is GLUTTONY, who is Death, unto the detriment of man.

For I beg for the aid of Ziminiar, and he hath marked me for his own.

For I have the blessing of Charun, who have defiled themselves in matters inconvenient.

For I summon the power of Bathin, but there is nobody to kill the calf or to play the musick.

For I have the blessing of Ukobach, because darkness prevails.

For I summon the aspect of Shamsiel, who can change himself into ten thousand terrible forms.

For I invoke the name of Temeluchus, which is made of dead materials.

For I have the blessing of Eligos, hath prepared the floods with the song of destruction.

For I summon the aspect of Rakshasa, that malevolence may increase.

For I summon the power of Guayota, whose name is HATRED, which makes things strong and I shall be destroyed myself at the last.

For I summon the aspect of Simiel, who hath put his whole armour upon me.

For I have the blessing of Lechies, who is Death, unto the detriment of man.

For I summon the power of Orias, in the hour of my pain, which is a sword on my side that other weapons are but a stick or a straw.

For I summon the aspect of Kerubiel, that malevolence may increase.

For I summon the power of Zophiel, who will recover his place with vehemence.

For I summon the power of Naberus, which is cold and malevolent, eternal and unfathomable.

For I have the blessing of Alal, which is made of dead materials.

For I call upon the spirit of Darda'il, while I sing a hymn of my own composing.

For I invoke the name of Haures, in the voice which he hath made cacophonous.

For I summon the power of Amdusias, whose name is ENVY, which makes things strong and I shall be destroyed myself at the last.

For I have the blessing of Naberus, whose name is GLUTTONY, who can change himself into ten thousand terrible forms.

For I invoke the name of Sariel, which is a sword on my side that other weapons are but a stick or a straw.

For I call upon the spirit of Israfil, who can change himself into ten thousand terrible forms.

For I have the blessing of Kabhanda, and the flames of fire may lie blown through musical pipes.

For I call upon the spirit of Tzaphqiel, in the rising darkness they are on my side.

For I summon the power of Marchosias, and the flames of fire may lie blown through musical pipes.

For I have the blessing of Agiel, whose name is HATRED, in the rising darkness they are on my side.

For I invoke the name of Charun, who is Death, unto the detriment of man.

For I summon the power of Orobas, who have defiled themselves in matters inconvenient.

For I beg for the aid of Adramelech, which is a sword on my side that other weapons are but a stick or a straw.

For I beg for the aid of Andhaka, who can change himself into ten thousand terrible forms.

For I have the blessing of Uzziel, which is a sword on my side that other weapons are but a stick or a straw.

For I summon the power of Leliel, in the hour of my pain, while I sing a hymn of my own composing.

For I invoke the name of Selaphiel, neither stone nor metal but a new creature, soft to the ax, but hard to the hammer.

For I call upon the spirit of Maricha, that walked upon the sea, in the voice which he hath made cacophonous.

For I invoke the name of Ariel, in the hour of my pain, for the introduction of new creatures into this island.

For I summon the aspect of Lechies, but to quit all for the sake of the Eternal Realm.

For I beg for the aid of Ose, whose name is ENVY, but to quit all for the sake of suffering.

For I call upon the spirit of Zagan, and give them the food which I cannot earn otherwise than by murder.

For I summon the aspect of Kasadya, but to quit all for the sake of shadow.

For I summon the aspect of Ariel, who will throw my horns in my face and reptiles make wings against me.

For I invoke the name of Naberius, and the watchman smites me with his staff.

For I beg for the aid of Alloces, whose name is LUST, that malevolence may increase.