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Gaudeamus in Tenebris

["Gaudeamus in Tenebris" is a program that generates a text based upon the structures and forms
in Jubilate Agno by Christopher Smart (1722-1771), combined with the names of traditional angels and
demons, and other words with a distinct occult horror theme.
]

Let Marchosias come forth with a serpent and who is of a strange savour, and the very look of him maddens the mind, speak the dark name.

Let Alal, rejoicing with the serpent, who is very voracious and may not himself be eaten, weild the forbidden sword.

Let Muzania, master of the jackal, give service to the Dark Lands.

Let Kokabiel appear with a wyrm and who holds his head on one side to deceive the mighty, take up the black scepter.

Let Seraphiel appear with a dragon and who is a dwarf that towereth above others, weild the forbidden sword.

Let Beleth, the Mighty Hunter, who migrates not but is translated to the lower regions, rise from the depths.

Let Corson, spawn of Ariel, give praise to the Dark Powers.

Let Agrat come forth with a gorgon and whose weapons are the ornaments of his wrath, dance in the darkness.

Let Jequn, presenting the wyrm, whose tongue is wretched in his throat, take up the black scepter.

Let Ose, mother of Valac, who eateth the vine and is a minister of excess, dance in the darkness.

Let Simiel, rejoicing with the gorgon, who migrates not but is translated to the lower regions, write in the dark book.

Let Alal, father of Eblis, who is a Dragon with horns, rend the living.

Let Kushiel, cursing with the gorgon, who is a Dragon with horns, devour the light.

Let Legion, spawn of Amesha, give service to the thousand dark creatures.

Let Foras come forth with a gorgon and who is the vocal serpent, weild the forbidden sword.

Let Agrat, rejoicing with the dragon, bless the name of Sthenno.

Let Yeqon and the Foul Raptor who terrifies the meek, as trumpet and alarm the coward, weild the forbidden sword.

Let Leyak come forth with a serpent and who is of a strange savour, and the very look of him maddens the mind, weild the forbidden sword.

Let Rikbiel, father of Pruflas, who terrifies the meek, as trumpet and alarm the coward, appear to the faithful.

Let Agares, cursing with the wyrm, whose braying is for the glory of Baphomet, because he makes the best musick in his power, wear the shadow crown.

Let Mammon come forth with a dragon and who is from the ram and she-goat, weild the forbidden sword.

Let Zadkiel, rejoicing with the wyrm, who preys upon the innocent to check their increase, rend the living.

Let Mastema, rejoicing with the serpent, whose weapons are the ornaments of his wrath, weild the forbidden sword.

Let Lempo come forth with a wyrm and who is a dwarf that towereth above others, rule over all.

Let Samael, father of Alal, consecrate the sword to the Nameless One.

Let Haures come forth with a jackal and destroy the creatures of light.

Let Aeshma come forth with a gorgon and who is the vocal serpent, wear the shadow crown.

Let Moloch, presenting the dragon, give praise to the Burning Sands.

Let Murmur, rejoicing with the dragon, who counterfeits death to effect his purposes, rend the living.

Let Jequn, rejoicing with the dragon, who is the Greek of a Grub, dance in the darkness.

Let Gaap, presenting the wyrm, take delight in sorrow.

Let Pelesit, master of the dragon, who is a dwarf that towereth above others, speak the dark name.

Let Sabnock come forth with a dragon and consecrate the book to the Eternal Realm.

Let Paimon, cursing with the jackal, consecrate the book to the Burning Sands.

Let Israfil come forth with a dragon and burn an offering at the tomb of Kabhanda.

Let Crocell appear with a serpent and who is a Dragon with horns, write in the dark book.

Let Ariel appear with a serpent and burn an offering at the tomb of Penemue.

Let Kali, father of Satan, who terrifies the meek, as trumpet and alarm the coward, devour the light.

Let Boruta, presenting the jackal, whose tongue is wretched in his throat, devour the light.

Let Gaap, presenting the jackal, who is very voracious and may not himself be eaten, sing the forbidden song.

Let Eblis, cursing with the gorgon, who is very voracious and may not himself be eaten, speak the dark name.

Let Amesha, father of Babi, give praise to death.

Let Nithael, cursing with the gorgon, whose harvest is in the frost and snow, emerge from the shadows.

Let Ronove, rejoicing with the jackal, whose weapons are the ornaments of his wrath, speak the dark name.

Let Maricha come forth with a dragon and who counterfeits death to effect his purposes, write in the dark book.

Let Gualichu appear with a wyrm and burn an offering at the tomb of Rahab.

Let Tennin, rejoicing with the gorgon, who is beautiful in corruption, wear the shadow crown.

Let Forneus, the High Priest, destroy the creatures of light.

Let Selaphiel, father of Hashmal, take the book into the Well of Shadows.

Let Culsu, spawn of Gader'el, who looks about him and sees the horizon compleat at once, take up the black scepter.


For I have the blessing of Balam, that walked upon the sea, in the voice which he hath made cacophonous.

For I call upon the spirit of Asmodai, and give them the food which I cannot earn otherwise than by murder.

For I beg for the aid of Zadkiel, who can change himself into ten thousand terrible forms.

For I summon the aspect of Dagon, but there is nobody to kill the calf or to play the musick.

For I summon the aspect of Netzach, who is fed by that which hath not life.

For I beg for the aid of Sandalphon, as the malice is multitudinous.

For I call upon the spirit of Charun, whose name is WRATH, and the flames of fire may lie blown through musical pipes.

For I invoke the name of Amaymon, whose name is WRATH, who is Death, unto the detriment of man.

For I call upon the spirit of Kushiel, who will recover his place with vehemence.

For I summon the aspect of Mammon, who is contaminated by curses and evil language.

For I invoke the name of Ambriel, who is contaminated by curses and evil language.

For I summon the power of Morpheus, that malevolence may increase.

For I beg for the aid of Gader'el, whose name is GREED, which is cold and malevolent, eternal and unfathomable.

For I call upon the spirit of Hamalat, to fight and kill, eternally undying.

For I call upon the spirit of Amdusias, who is Death, unto the detriment of man.

For I summon the aspect of Suanggi, which is cold and malevolent, eternal and unfathomable.

For I have the blessing of Imamiah, who is contaminated by curses and evil language.

For I have the blessing of Jehoel, who hath put his whole armour upon me.

For I have the blessing of Schemhampharae, which is a sword on my side that other weapons are but a stick or a straw.

For I invoke the name of Asura, because darkness prevails.

For I have the blessing of Qaphsiel, which makes things strong and I shall be destroyed myself at the last.

For I call upon the spirit of Lilim, who hath put his whole armour upon me.

For I summon the aspect of Andhaka, who is Death, unto the detriment of man.

For I summon the power of Masih, to fight and kill, eternally undying.

For I invoke the name of Gaki, because darkness prevails.

For I beg for the aid of Murmur, whose name is ENVY, but there is nobody to kill the calf or to play the musick.

For I beg for the aid of Pontianak, in the rising darkness they are on my side.

For I have the blessing of Orcus, in the voice which he hath made cacophonous.

For I have the blessing of Seir, to fight and kill, eternally undying.

For I invoke the name of Agaliarept, in the voice which he hath made cacophonous.

For I have the blessing of Tannin, who is Death, unto the detriment of man.

For I call upon the spirit of Sthenno, who will recover his place with vehemence.

For I call upon the spirit of Ukobach, as the malice is multitudinous.

For I invoke the name of Ariel, and the flames of fire may lie blown through musical pipes.

For I beg for the aid of Uzziel, as the malice is multitudinous.

For I invoke the name of Anael, who can change himself into ten thousand terrible forms.

For I beg for the aid of Namtar, whose name is ENVY, in the rising darkness they are on my side.

For I have the blessing of Kali, who hath put his whole armour upon me.

For I have the blessing of Babi, which makes things strong and I shall be destroyed myself at the last.

For I invoke the name of Lilim, which is a sword on my side that other weapons are but a stick or a straw.

For I have the blessing of Belphegor, who can change himself into ten thousand terrible forms.

For I call upon the spirit of Marut, and give them the food which I cannot earn otherwise than by murder.

For I have the blessing of Aeshma, and he hath marked me for his own.

For I beg for the aid of Azrael, but to quit all for the sake of the Vile Realm.

For I summon the power of Adramelech, and the flames of fire may lie blown through musical pipes.

For I invoke the name of Forneus, who is contaminated by curses and evil language.

For I summon the power of Andras, and make him an instrument of destruction.

For I summon the aspect of Nakir, but to quit all for the sake of the Unmoving Stars.

For I invoke the name of Malphas, that walked upon the sea, but to quit all for the sake of the Boiling Lake.

For I call upon the spirit of Naberius, while I sing a hymn of my own composing.