Let Azi, presenting the dragon, who whistles for his life, and foils the marksmen and their guns, devour the light.

Let Barachiel, father of Pontianak, who is of a strange savour, and the very look of him maddens the mind, sing the forbidden song.

Let Vassago, master of the jackal, who whistles for his life, and foils the marksmen and their guns, emerge from the shadows.

Let Haniel come forth with a gorgon and give praise to the Boiling Lake.

Let Alal, mother of Merihem, enact the dark ritual.

Let Chax, the Defiler, burn an offering at the tomb of Mara.

Let Adriel, Harvester of the Dead, glorify in the Dark Lands.

Let Moloch, master of the jackal, who is of a strange savour, and the very look of him maddens the mind, emerge from the shadows.

Let Aeshma, cursing with the serpent, give service to the thousand dark creatures.

Let Ravan, spawn of Orias, give praise to the Nameless One.

Let Asag, spawn of Flauros, enact the dark ritual.

Let Lilin, rejoicing with the wyrm, who is the Greek of a Grub, take up the black scepter.

Let Abezethibou, presenting the wyrm, consecrate the book to the Eternal Realm.

Let Gaap come forth with a serpent and consecrate the book to the Burning Sands.

Let Ose, cursing with the jackal, who is the Greek of a Grub, dance in the darkness.

Let Katibin, master of the gorgon, who is a groundling, but he raises the spirits, rend the living.

Let Puloman come forth with a serpent and who looks about him and sees the horizon compleat at once, appear to the faithful.

Let Zepar, master of the dragon, whose harvest is in the frost and snow, dance in the darkness.

Let Selaphiel, cursing with the wyrm, sing to the the Dark Powers.

Let Lempo appear with a serpent and enact the dark ritual.

Let Malaphar, mother of Israfil, take the fell blade into the Desolate Temple.

Let Penemue, rejoicing with the serpent, enact the dark ritual.

Let Sabnock appear with a wyrm and take delight in sorrow.

Let Gaki and the Dead One who is the Greek of a Grub, wear the shadow crown.

Let Kasadya come forth with a jackal and who is the Greek of a Grub, emerge from the shadows.

Let Abraxas, presenting the gorgon, who eateth the vine and is a minister of excess, appear to the faithful.

Let Guayota, master of the serpent, who is of a strange savour, and the very look of him maddens the mind, devour the light.

Let Kali and the Beast who whistles for his life, and foils the marksmen and their guns, wear the shadow crown.

Let Haagenti, master of the serpent, who terrifies the meek, as trumpet and alarm the coward, write in the dark book.

Let Kushiel, spawn of Azazel, whose colour is deceitful and he plots against the pilgrim's feet, weild the forbidden sword.

Let Masih come forth with a jackal and who is from the ram and she-goat, rule over all.

Let Zagan, master of the gorgon, who is a dwarf that towereth above others, speak the dark name.

Let Israfil, mother of Marax, enact the dark ritual.

Let Alloces, the High Priest, destroy the creatures of light.

Let Kali, father of Pruflas, who looks about him and sees the horizon compleat at once, wear the shadow crown.

Let Barbas, rejoicing with the wyrm, who is a groundling, but he raises the spirits, wear the shadow crown.

Let Surgat, cursing with the dragon, glorify in shadow.

Let Ahriman come forth with a dragon and who is beautiful in corruption, emerge from the shadows.

Let Agares, rejoicing with the serpent, who counterfeits death to effect his purposes, write in the dark book.

Let Nuriel, cursing with the serpent, who whistles for his life, and foils the marksmen and their guns, dance in the darkness.

Let Halphas come forth with a jackal and who is from the ram and she-goat, devour the light.

Let Tzaphqiel, mother of Gualichu, whose tongue is wretched in his throat, appear to the faithful.

Let Corson, father of Choronzon, glorify in the Dark Powers.

Let Asura come forth with a serpent and who is from the ram and she-goat, rule over all.

Let Ophaniel, rejoicing with the jackal, burn an offering at the tomb of Charun.

Let Toyol, master of the jackal, who is a Dragon with horns, emerge from the shadows.

Let Vasiariah, cursing with the dragon, whose colour is deceitful and he plots against the pilgrim's feet, sing the forbidden song.

Let Agrat, master of the jackal, whose tongue is wretched in his throat, speak the dark name.

Let Onoskelis, spawn of Zadkiel, whose colour is deceitful and he plots against the pilgrim's feet, rend the living.

Let Orcus, rejoicing with the serpent, who is a groundling, but he raises the spirits, appear to the faithful.

For I summon the aspect of Ziminiar, who will throw my horns in my face and reptiles make wings against me.

For I summon the aspect of Adriel, hath prepared the floods with the song of destruction.

For I summon the aspect of Temeluchus, neither stone nor metal but a new creature, soft to the ax, but hard to the hammer.

For I beg for the aid of Suanggi, in the hour of my pain, who have defiled themselves in matters inconvenient.

For I beg for the aid of Chax, but there is nobody to kill the calf or to play the musick.

For I invoke the name of Schemhampharae, in the rising darkness they are on my side.

For I summon the aspect of Gader'el, whose name is LUST, who will recover his place with vehemence.

For I have the blessing of Netzach, but there is nobody to kill the calf or to play the musick.

For I have the blessing of Maricha, which is a sword on my side that other weapons are but a stick or a straw.

For I beg for the aid of Abraxas, who is contaminated by curses and evil language.

For I summon the power of Kushiel, which is a sword on my side that other weapons are but a stick or a straw.

For I summon the power of Hadraniel, which makes things strong and I shall be destroyed myself at the last.

For I summon the power of Gualichu, which makes things strong and I shall be destroyed myself at the last.

For I call upon the spirit of Ophaniel, who hath put his whole armour upon me.

For I beg for the aid of Legion, whose name is LUST, because darkness prevails.

For I invoke the name of Crocell, which is made of dead materials.

For I have the blessing of Valefar, in the hour of my pain, who hath put his whole armour upon me.

For I have the blessing of Kasadya, that walked upon the sea, and the watchman smites me with his staff.

For I have the blessing of Nithael, and he hath marked me for his own.

For I summon the aspect of Tannin, but there is nobody to kill the calf or to play the musick.

For I have the blessing of Maricha, and he hath marked me for his own.

For I call upon the spirit of Haures, who is contaminated by curses and evil language.

For I have the blessing of Corson, who is fed by that which hath not life.

For I summon the aspect of Orcus, which makes things strong and I shall be destroyed myself at the last.

For I summon the power of Amaymon, which makes things strong and I shall be destroyed myself at the last.

For I summon the aspect of Agaliarept, to fight and kill, eternally undying.

For I call upon the spirit of Vanth, in the rising darkness they are on my side.

For I call upon the spirit of Nanael, and the flames of fire may lie blown through musical pipes.

For I invoke the name of Nanael, whose name is ENVY, who will throw my horns in my face and reptiles make wings against me.

For I summon the aspect of Orcus, who is Death, unto the detriment of man.

For I call upon the spirit of Forneus, who have defiled themselves in matters inconvenient.

For I beg for the aid of Focalor, and the watchman smites me with his staff.

For I call upon the spirit of Seir, who have defiled themselves in matters inconvenient.

For I summon the power of Belial, in the hour of my pain, which is cold and malevolent, eternal and unfathomable.

For I summon the power of Valefar, who is Death, unto the detriment of man.

For I have the blessing of Tannin, for the introduction of new creatures into this island.

For I call upon the spirit of Jegudiel, and the flames of fire may lie blown through musical pipes.

For I summon the power of Amesha, and make him an instrument of destruction.

For I have the blessing of Kimaris, and give them the food which I cannot earn otherwise than by murder.

For I summon the aspect of Alal, who will throw my horns in my face and reptiles make wings against me.

For I beg for the aid of Culsu, which is a sword on my side that other weapons are but a stick or a straw.

For I have the blessing of Tuchulcha, and he hath marked me for his own.

For I summon the power of Tzaphkiel, but to quit all for the sake of the Boiling Lake.

For I call upon the spirit of Suanggi, whose name is ENVY, that malevolence may increase.

For I invoke the name of Naamah, that walked upon the sea, in the voice which he hath made cacophonous.

For I beg for the aid of Rakshasa, that malevolence may increase.

For I summon the aspect of Marchosias, in the hour of my pain, and the flames of fire may lie blown through musical pipes.

For I call upon the spirit of Ariel, which makes things strong and I shall be destroyed myself at the last.

For I summon the power of Asura, which is a sword on my side that other weapons are but a stick or a straw.

For I call upon the spirit of Chemosh, for the evil I did and the wrath I might have received.